{"id":954,"date":"2026-01-01T10:31:00","date_gmt":"2026-01-01T10:31:00","guid":{"rendered":"https:\/\/breadculture.net\/pocetna\/"},"modified":"2026-01-14T13:59:43","modified_gmt":"2026-01-14T13:59:43","slug":"pocetna","status":"publish","type":"page","link":"https:\/\/breadculture.gingeritsolutions.space\/sr\/","title":{"rendered":"Pocetna"},"content":{"rendered":"\n
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\n Hlebno kulturno nasle\u0111e <\/h1>\n

\n Sesti za sto s obrazom, prelomiti hleb, ustati od stola s po\u0161tenjem: doneti dobre vesti, odneti jo\u0161 bolje vesti. Daj Bo\u017ee! <\/p>\n <\/div>\n <\/section>\n\n\n

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Civilizacija hleba<\/h2>\n

Hleb je stariji od \u010doveka
\n<\/em>Narodna mudrost<\/p>\n

Ciljevi programa Hlebno kulturno nasle\u0111e<\/em> su da se, kroz prikupljanje i istra\u017eivanje specifi\u010dnih sadr\u017eaja istorijskog, kulturnog i duhovnog nasle\u0111a vezanog za hleb. Projekat je pokrenut j 1998. godine u Institutu ERICarts (Bon). Autor projekta je Dimitrije Vujadinovic\u0301.<\/p>\n

Kada pogledamo oko sebe, sve ovo \u0161to nas danas okru\u017euje, \u0161to smo do sada stvorili: gradove, satelite, telekomunikacije, dr\u017eavu i pravo, kulturu i umetnost mo\u017eemo zahvaliti\u00a0 – hlebu! Hleb je ve\u010dni simbol i metafora neprolaznog trajanja istog, ali ne stvari i doga\u0111aja ve\u0107 borbe za vrednosne principe.<\/p>\n

Narodna mudrost na prvi pogled deluje apsurdno. Kako je hleb mogao da nastane pre \u010doveka. Ali to je ta\u010dno! Na\u0161 prapredak je u dalekoj pro\u0161losti bio nomad, skuplja\u010d\u00a0 plodova i pomalo lovac. Krio se u pe\u0107inama, skitao tra\u017ee\u0107i sebi hranu i uto\u010di\u0161te. Otkriveno je da je pre 14400 godina po\u010deo da pravi neku tanku, crnu neukusnu \u201elepinju\u201c, ali hranjivu. Sa njom je mogao da pre\u017eivi te\u0161ke zimske dane. Ta lutalica –Homo sapijensi<\/em>, bio je \u201eanimalno bi\u0107e\u201c, koje se nije posebno izdvajalo od prirode koja ga je okru\u017eivala!<\/p>\n

Pre oko 8000 godina, taj na\u0161 bradati predak shvatio je da mo\u017ee i da uzgaja \u017eitarice, da ne mora da luta i skuplja plodove. Ali, morao je \u010ditav vegetacioni period od setve do \u017eetve da provede na jednom mestu. Na\u0161 davni predak prestaje da luta. Ra\u0111a se \u201e\u010dovek kulture\u201c koji postaje samosvestan!<\/p>\n

Tako je nastala i jo\u0161 uvek traje civilizacije hleba. <\/em>Razvijaju ju se tehnika i tehnologija, pismenost i kulture, gradovi, dr\u017eave, verovanja (mitovi i religije), filozofija i estetika, nauka i umetnosti, tabui i zakoni, etika i moral, medicina i farmacija\u2026 Hleb postaje jedini proizvod \u010doveka koji ga povezuje sa osnovnim principima ovostranog i onostranog sve\u00adta.<\/p>\n <\/div>\n \n <\/div>\n \n <\/div>\n<\/section>\n\n\n

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Vesti<\/h2>\n <\/div>\n \n Vidi sve <\/a>\n \n <\/div>\n \n
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06.01.2026<\/p>\n

Srda\u010dan susret<\/h3>\n

Saradnja sa Muzejom hleba (Museo Della Cuddura), koji se nalazi u gradu Leonforte na Siciliji.<\/p>\n

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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n<\/a> \n

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18.06.2025<\/p>\n

Tajne kontinuiteta \u2013 Mlin za \u017eito<\/h3>\n

Promocija monografije \u201eTajne trajanja \u2013 Mlin za \u017eito\u201d i otvaranje izlo\u017ebe \u201ePri\u010de o mlinovima i mlinarima\u201d Dimitrija Vujadinovi\u0107a.<\/p>\n

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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n<\/a> <\/div>\n \n <\/div>\n<\/section>\n\n\n

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Diplome i nagrade<\/h2>\n

Diploma kneza Mihaila Obrenovi\u0107a<\/p>\n

Oktobar, 2025.<\/strong><\/p>\n

Bo\u017ei\u0107ni festival hleba (\u010cesnica) odr\u017ean po\u010detkom decembra u zgradi prve srpske skup\u0161tine, iz 19. veka u Kragujevcu. Dimitrije Vujadinovi\u0107 odr\u017eao je kratko predavanje o zna\u010daju i simbolici bo\u017ei\u0107nog hleba. Tom prilikom, Kulturno-istorijski centar srpske krune dodelio mu je diplomu kneza Mihaila.<\/p>\n <\/div>\n \n <\/div>\n \"\"\n\n <\/div>\n<\/section>\n\n\n

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Novi Projekti<\/h2>\n

U okviru istra\u017eivanja Evropskog projekta o hrani<\/em> (1995-2004) u Institutu ERICarts, Bon zapo\u010deto\u00a0\u00a0 je istra\u017eivanje Istorije i kulture hleba,<\/em> koje je koordinisao Dimitrije Vujadinovi\u0107. Zavr\u0161etkom evropskog istra\u017eivanja Dimitrije Vujadinovi\u0107 je nastavi da istra\u017euje temu istorije i kulture hleba kao me\u0111unarodnog projekta Hleb kulturna ba\u0161tina.<\/em><\/p>\n <\/div>\n

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ATLAS MUZEJA HLEBA U EVROPI I \u0160IRE (tre\u0107e izdanje)<\/h3>\n
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U PO\u010cETKU BE\u0160E RE\u010c<\/h3>\n
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CIVILIZACIJA HLEBA<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n <\/div>\n \n See all\n \n \n \n \n <\/svg> <\/a>\n \n <\/div>\n<\/section>\n\n\n

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\n \n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n <\/g>\n \n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n <\/defs>\n <\/svg><\/div>
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Isti\u010demo<\/h2>\n

Cilj ove publikacije jeste da na zanimljiv i uzbudljiv na\u010din pa\u017eljivog \u010ditaoca upozna sa jedinstvenom kulinarskom nematerijalnom kulturnom ba\u0161tinom Srba – hlebom sa \u0161ljivama.<\/p>\n

Publikacija na vi\u0161e od 100 kolor stranica (formata 22 x 22) donosi tekstove autora (Dimitrija Vujadinovi\u0107a), recepte i izvanredne pesni\u010dke i knji\u017eevne tekstove posve\u0107eni hlebu i \u0161ljivi na\u0161ih poznatih knji\u017eevnika: Adama Pusloji\u0107a, Vojislav Ili\u0107a Mla\u0111eg, Desanke Maksimovi\u0107, Dobrice Eri\u0107a, Zorana Kosti\u0107a, Ive Andri\u0107a, \u00a0Milovana Danojli\u0107a, Mome Kapora, Stevana Rai\u010dkovi\u0107a …<\/p>\n

Malo je naroda u svetu koji su jednu vo\u0107ku ugradili u svoju kulturu, knji\u017eevnost, obi\u010daje, pesmu, poslovice i izreke kao \u0161to su Srbi posvetili \u0161ljivi. Ne gaji se \u0161ljiva samo u Srbiji, ali samo je me\u0111u Srbima ona ta vo\u0107ka sa kojom se narod di\u010di.<\/p>\n

Sasvim je normalno \u0161to je srpski seljak prona\u0161ao na\u010din da spoji ova dva posebno hranjiva specijaliteta.<\/p>\n

Upravo takav hleb u vojni\u010dkoj\u00a0 i hajdu\u010dkoj\u00a0 tradiciji srpskog naroda jeste hleb sa suvim \u0161ljivama i omiljeni slatki\u0161 hajduka popularno nazvan \u2013 \u0161ljivko (\u0161ljivani kola\u010d)<\/p>\n

Hleb sa suvim \u0161ljivama i specijalitet \u0161ljivko (\u0161ljivani kola\u010d)\u00a0 su tradicionalni sadr\u017eaji srpske kuhinje.<\/p>\n

Publikaciju mo\u017eete poru\u010diti na telefon – 0641521738<\/strong><\/p>\n <\/div>\n \n \n O nama \n \n \n \n <\/svg> <\/a>\n \n <\/div>\n \"\"\n\n <\/div>\n<\/section>\n\n\n

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Mediji<\/h2>\n

Stalno kretanje civilizacije hleba, kao i doga\u0111aji u li\u010dnom \u017eivotu, opominju nas da ni\u0161ta ne po\u010dinje odjednom i ne nestaje trenutno i da ni\u0161ta ne nastaje ni iz \u010dega i ne zavr\u0161ava se ni u \u010demu.<\/p>\n <\/div>\n

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Bo\u017ei\u0107ni hleb \u2013 BO\u017dI\u0106NJAK, dokumentarni film (engleski titlovi)<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n \n \"\"\n \n

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Cipovka \u2013 Hleb koji se smeje Mesecu, Jelena Vukmanovi\u0107 \u2013 RTV\/Vojvodina, Srbija (engleski titlovi)<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n \n \"\"\n \n

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Hleb u velikom ratu<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n <\/div>\n \n See all\n \n \n \n \n <\/svg> <\/a>\n \n <\/div>\n<\/section>\n\n\n

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\n \n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n \n \n \n \n \n \n \n \n <\/g>\n \n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n \n \n <\/clipPath>\n <\/defs>\n <\/svg><\/div>\n
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Baza podataka muzeja hleba<\/h2>\n

Evropske ku\u0107e hleba (drugo izdanje)<\/h3>\n
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Kada govorimo o hrani, nema sumnje da je hleb osnovna namirnica na ve\u0107ini trpeza \u0161irom sveta. Ipak, o njemu znamo tako malo: o njegovoj simbolici i etnolo\u0161kom zna\u010denju, o na\u010dinu na koji je hleb oblikovan kulturom i religijom, o vrstama hleba, na\u010dinima njegove pripreme i, uop\u0161teno, o zna\u010daju hleba u na\u0161em svakodnevnom i duhovnom \u017eivotu. Pri\u010da o hlebu je pri\u010da o nama samima! Ona nas u\u010di mudrosti koja \u010duva univerzalne vrednosti za sve generacije, podjednako za decu i odrasle. Kako bi na\u0161a kultura izgledala bez muzeja hleba? Danas u Evropi i svetu postoji vi\u0161e od 100 muzeja hleba.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n <\/div>\n \n \n ATLAS Bread Museums in Europe \n \n \n \n <\/svg> <\/a>\n \n <\/div>\n \"\"\n\n <\/div>\n<\/section>\n\n\n

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Publikacije<\/h2>\n

Tokom svog postojanja, projekat Hleb i kultura \u2013 svetska ba\u0161tina realizovao je niz knjiga, neke od njih u saradnji sa partnerskim organizacijama<\/p>\n <\/div>\n

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Hleb srpskih junaka i hajduka<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n \n \"\" \n

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Hleb u Velikom ratu<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n \n \"\" \n

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Tajne kontinuiteta \u2013 Mlin za \u017eito<\/h3>\n
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See more<\/p>\n \n \n \n \n <\/svg> <\/div>\n <\/div>\n <\/a>\n <\/div>\n \n See all\n \n \n \n \n <\/svg> <\/a>\n \n <\/div>\n<\/section>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-954","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/pages\/954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/comments?post=954"}],"version-history":[{"count":8,"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/pages\/954\/revisions"}],"predecessor-version":[{"id":1059,"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/pages\/954\/revisions\/1059"}],"wp:attachment":[{"href":"https:\/\/breadculture.gingeritsolutions.space\/sr\/wp-json\/wp\/v2\/media?parent=954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}